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3. Trusts and Rights

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    Why is it important to know what a Trust is, what Rights are and how to claim them?

    When we accept the notion that a Divine Creator created the Universe, the galaxies, stars and planets, including our solar system and planet Earth, a question we may ask is who owns the Earth and everything on it? Rule of Sequence states that an object or concept created cannot exist before the object or concept that created it; thus, the Divine Creator, the Unique Collective Awareness, came first and created the objects and concepts. Rule of Relation states that an object or concept cannot be greater than its creator. A creation can have no more or greater power or rights than its creator, from where they were derived, just as a child has no greater power or rights than its parents.

    When the Divine Creator decides to separate a single unit of itself to have an individual experience, it creates an immeasurable spirit that is a piece of itself, with equal rights and powers conveyed to it in Trust. When an individual immeasurable spirit decides to incarnate upon the Earth in a physical body, it conveys all rights to the living man or woman in Trust.

    Logic determines that a creator owns its creation; thus, the Divine Creator owns all that it created. Those that use someone else’s creation cannot own it, but can have rights of use of the creation conveyed to them. In other words, no one can own the land or the Earth as we did not create it; however, we can live upon the Earth with equal rights of use of everything upon it. This is an important concept that underpins thousands of years of law relating to the use of land, the rights to a domicile, water, food, property and rights of use of the fruits produced on the land. Thus, it is an absurdity to state that the Divine Creator promised land to one group of people only. All are created equal with equal rights to the land and use of the land.

    Living men and women did not create the Earth nor any living being nor any other objects or resources upon it. A soul/spirit animates a flesh and blood body of a living man or woman that it did not create, but was created for it by its parents.  Thus, rights of ownership and use of the body, and rights of use of the Earth and everything upon it are conveyed to each individual for a temporary period of time in order to sustain physical life.

    The rights held in trust by the living man or woman form a bond between each individual and the Divine Creator. Through its own volition, free will, a spirit decides to experience a physical life, and in doing so consents to the full rights, obligations and responsibilities that come with it; hence, a trust is formed. Trust in the Divine Creator granting equal rights to all and the trust placed in each living man and woman consenting to live in a self-responsible manner as individual Guardians and Trustees of the planet by choosing to be born here.

    The concepts of Trusts and Rights are Divine concepts. They are a natural occurrence through the process of the Divine Creator experiencing itself as an infinite number of individual units of itself having unique, individual experiences as living men and women. A small number of people usurped these concepts to create a system of inequality so they could maintain power and control of this planet and everything on it. Their system is a fraud; however, they have successfully kept control for hundreds of years through fraud, fear and force. Learning how these concepts should operate can help us end their era of voluntary enslavement so all can live a positive life and flourish on a planet that provides for us all as equals.

    Rights

    What is a Right?

    A Right is a positively defined Capacity, Privilege, Liberty, Faculty, Power, Possession, Ownership, Interest, Benefit, Action or Exception and the associated obligation, remedy or relief held in Trust for the benefit of a particular named or unnamed Person under some proper rule of law and system of justice. A valid Right also conforms to the most ancient and primitive purpose being to reflect a positively expressed rule, custom, privilege or power with good intentions, good character and good conscience. A claimed negative Right is an absurdity and injury of law itself and cannot exist, under any true system of law.

    Types of Rights

    There are different types of Rights, such as Capacity, Privilege, Faculty, Liberty, Power, Possession, Ownership, Interest, Benefit, Action and Exception:

    1. As a Capacity, a valid Right is a form of legal authority, or qualification, or legal condition or status that enables a person to exercise his or her own will in acquiring, holding, using or transferring other certain Rights or performing such associated obligations, without restraint or hindrance.
      A legal person within the Roman system may have greatly reduced legal capacity compared to a solicitor, attorney, or judge. Some people may be deemed to have impaired capacity, such as those successfully determined as suffering incompetency or some form of mental illness; whereas, one determined by a Roman Court to be an insolvent debtor may be considered to be completely incapacitated legally and effectively without any rights for the time being.
    2. As a Privilege, a valid Right is a form of special grant whereby either a private Person or Corporation is freed from the obligations of certain laws.
    3. As a Faculty, a valid Right is a form of Privilege or special power granted to a Person by Favor, Indulgence or Dispensation (eg. Licence) that enables a person to do, or refrain from doing something that would otherwise not be permitted by law (eg. Marriage licence, driver’s licence)
    4. As a Liberty, a valid Right is a form of Privilege whereby a Person enjoys some favour or benefit.
    5. As a Power or Authority, a valid Rightis a form of authority enforced by law that enables one person to compel one or more other persons to do or abstain from doing a particular act.
    6. As a Possession, a valid Right is the visible possibility and ability of exercising physical control over some form of property, coupled with the intention of doing so, to the exclusion of all others, or one or more person.
    7. As an Ownership, a valid Right is the form of written possession by registration/recording, whereby a person is recognized by law to possess the most extensive or higher claim of possession, use and enjoyment of certain property, to the exclusion or all other persons, or of all except one or more specific persons.
    8. As an Interest, a valid Right denotes a title, or certificate or other proof of claim or advantage to other certain Rights or property.
    9. As a Benefit, a valid Right is a just and legal claim to hold, use or enjoy certain property, or convey, donate, or dispose of it, subject to certain obligations of performance.
    10. As an Action, a valid Right to assert a Right. If one cannot assert and enforce a Right, then it is not a proper Right; thus, it is argued that if one cannot enforce a Right, one has no Right.  
    11. As an Exception, a valid Right is the ability to defend a right.An example being the use of the word “objection” in legal proceedings, is similar to objection, with the main distinction being a formal exception is capable of proving the existence of a Right by asserting the negative behavior or positive claim. The most common form of a formal exception, examples being a Bill of Rights, a Great Charter (Magna Cart, Canadian Charter of Rights), the US Constitution.

    Valid Rights possess certain characteristics, two of which are Remedy and Relief:

    1. Remedy means that a valid Right possesses a form of Remedy whereby the Person in whom the Privilege or Power should reside is able to recover such a Right in the event of incapacity, seizure, loss or other impediment.
    2. Relief means that a valid Right possesses a form of Relief whereby a Person in whom such Duty or Obligation associated with the Right should reside, is able to abdicate, derogate, mitigate or abrogate such responsibilities in the event of incapacity, impossibility, unfairness, unreasonableness, bad faith, vexation, unclean hands or breach of trust. An Obligation without the possibility of Relief is morally repugnant and irrefutable proof of the existence of slavery.

    All valid Rights honor the Golden Rule of Law and the highest principles of sustainable society.

    What are some key Rights?

    Some of the fundamental rights bestowed to all men and women by the Divine Creator, known as Natural Rights, meaning these are Rights we are born with and do not require any statutes, laws or legislation to be a valid Right. A Charter or Constitution are not needed to grant these Rights, they are bestowed upon us at birth.

    1. Ius Naturale Vitam: Natural Right to Life
    2. Ius Naturale Vivud: Natural Right to possession and ownership of one’s own body
    3. Ius Naturale Proprius: Natural Right to one’s own character, identity and name
    4. Ius Naturale Nutrimens: Natural Right to food and sustenance
    5. Ius Naturale Tectum: Natural Right to shelter
    6. Ius Naturale Salutis: Natural Right to Safety and well being
    7. Ius Naturale Connubi: Natural Right to union (license to marry not needed)
    8. Ius Naturale Usus: Natural Right of Use
    9. Ius Naturale Usurae: Natural Rights to fruits (enjoyment) of use
    10. Ius Naturale Fructibus: Natural Rights to fruits, energy, results of one’s own work

    Those interested can find a much more comprehensive list of Rights in the Covenant of One Heaven and the Canons of Divine and Natural Law published by Ucadia, available on Amazon.

    Hierarchy of Rights

    1. Divine Rights are the primary and original form and source of Rights, corresponding to Divine Trusts and Divine Persons and are derived from Divine Law. Divine Law defines the Divine and demonstrates the spirit, mind, purpose and instruction of the Divine including the operation of the will of the Divine through existence. All authoritative and legitimate Law is derived from Divine Law. All Rights originate from the Divine and no Right exists that is not subject to the Divine. Any claim that seeks to repudiate or usurp the Divine is a false claim and cannot be a Right.  Divine Property comes from the Divine as all things originate from the Divine. No being or person may claim to own a thing equal to or greater than the Divine, thus, all claims of absolute control of property is absurd, and all claims of promised land or Divine Right to rule are false claims.
    2. Natural Rights are the second highest form of valid Rights of True Trusts and True Persons associated with either the Office of Man or Woman of a single living being. Natural Rights are derived Natural Law. Natural Law is the law that defines the operation of the will of the Divine through its existence in the form of matter and physical rules. It defines the operation of and existence of the physical universe. Natural Law is derived from Divine Law. Essential Natural Rights are absolute and considered vital and essential to the physical existence of a Living Man or Woman and cannot be repudiated. Natural Rights cease on the death of the physical being.
    3. Superior Rights are the third highest form of valid Rights corresponding to Superior Trusts and Superior Persons. Superior Rights align to one or more civilized societies operating under the Golden Rule of Law. Superior Rights are derived from valid Natural and Divine Rights.
    4. Inferior Rights are the lowest possible form of Rights corresponding to Inferior Trusts, Inferior Estates and Inferior Persons. Inferior Rights owe their existence to societies, persons, corporations, associations, bodies politic, agencies, or aggregates that do not operate under the Golden Rule of Law, but operate under force, fraud and fear.

    Trusts

    What are Trusts? What are the key elements of every valid Trust? What are the different types of Trusts? How does one form a valid Trust? When is a Trust breached? How are Trusts dissolved or defended? Where can more information be found about Trusts and Rights?

    What is Trust?

    Trust is confidence in and reliance upon some quality, thing or act as being true.  Trust is also used to define a formal relation and agreement whereby an authorized party (Trustor) gives, grants, assigns or delegates one or more Rights to another (Trustee) under certain conditions, for the benefit of a third party (Beneficiary).

    By definition, all Rights are held in Trust and no Right is said to exist, unless through Trust. In the absence of a valid Trust, claimed Rights are also absent.

    Trust is a fundamental attribute of absolute and irrevocable confidence in and reliance upon some quality, thing or act of Being as true, and the means whereby such absolute and irrevocable certainty is formed, witnessed and proven forms a Trust.

    What is a Trust?

    A Trust can be defined as an office formed by an oath to the terms of trust to take possession of certain Rights and perform certain obligations for the benefit of another. A valid trust is historically determined by three tests being:

    1. Clear purpose and terms
    2. Certainty of subject matter (rights as property)
    3. Good Intentions (Bona Fide) and oath of Trustee.

    The rights as property within a public trust is called the Trust Corpus, or Body of Rights. It strictly should not be called “res” unless such a trust is created by a court or government authority having jurisdiction over disputed rights or property. Finally, the Bonis (Latin for “good”) is either a Benefit where the Trust has a named beneficiary or a Good if the Trust has no named beneficiaries.

    What is a Beneficiary and What are the different states of Beneficiary?

    A Beneficiary is a named or unnamed party at the time of the formation of the Trust, who benefits or receives a useful or valuable advantage from the Trust, and by definition is an “interested party” in a Trust or Estate.

    A Named Beneficiary is an Agent, with the Trustee the Principal, and may be commissioned or non-commissioned.

    An Unnamed Beneficiary is a Creditor, with the Trustee acing as Debitor, to whom the trustee owes basic duties arising by law, agreement or claim.

    The difference between a named beneficiary and unnamed beneficiary will becomes crucial when dealing with the Western Roman System.

    A party becomes a Beneficiary upon Use, Claim or Acceptance and therefore becomes obligated to perform the duties associated with the Benefits in Trust; however, may cease, terminate or dissolve any interest 0r obligation upon acknowledgement of proof of purchase (bill of sale) or Covenant signed by another party proving the property or interest in no longer in their possession, if Beneficiary by Acceptance. If Beneficiary by Claim, then a disclaimer of withdrawal of any interest. If Beneficiary by Use, when no formal acceptance or claim is acknowledged.

    Main Types of Trusts

    There are two main categories of Trusts being Instructed, or “express” under the Inferior Roman System and Facilitated or “implied” under the Inferior Roman System:

    1. An Instructed Trust, also known as an “Express Trust”, is when a Testator is created by a Trustor and Trustee with clear intentions, subject matter and purpose(s) by a person having the legal capacity to perform such an act.
    2. A Facilitated Trust, also known as an “Implied Trust”, is when a Trust is created by a Surrogate Trustor or simply a “Surrogate” and Trustee by implication and function of law, being either a “Manufactured Trust” (Constructive Trust) by operation of law, or a “Consequential Trust” (Resulting Trust) by effects of events determined by law.

    What is a Trustor and a Trustee?

      A Trustor is one having the Capacity to Give, Grant, Assign or Delegate one or more Rights to another.

      There are four types of Trustor:

    1. A Donor is one who conveys complete ownership without any financial consideration.
    2. A Grantor is one conveys complete ownership for financial consideration.
    3. An Assignor is one who temporarily conveys possession for financial consideration
    4. A Delegator is one who temporarily conveys possession without any financial consideration

    A Trustee is a suitably competent, capable and willing person prepared to make a valid Oath and Vow to accept custody, hold and manage the Rights or Property, conveyed by the Trustor, for the benefit of another. The manner and character of a Trustee may be described as a position of Trust which is equivalent to the term Fiduciary.

    The origin of the concept of Trustee and the fact that such an office cannot exist except under sacred Oath and Vow is as old as the origin of civilized society and law itself and has been one of the most constant concepts of law throughout every age and era. It is founded on the most basic principle that a Person cannot legitimately possess the Rights of Property of others, unless they demonstrate the most exemplary and scrupulous character of good faith good character and good conscience. In the absence of a valid Oath and Vow, no office may exist.

    When a Person who claims to be a Trustee, but evidence exists of one or more of the following elements, then such a person is an imposter with no Office or Trust existing:

    1. Where a Person belongs to a religion, religious rite, society, entity or order that continues perform formal or sacred rituals to repudiate Oaths or Vows made in the past or future.
    2. Where a Person belongs to a religion, religious rite, society, entity or order that continues to require the making of one or more Oaths or Vows that are contradictory to the Golden Rule and True Rule of Law.
    3. Where a Person belongs to a religion, religious rite, society, entity or order that continues to require the making of one or more Oaths or Vows that results in dishonest, perfidious, tyrannical or impious behaviour and the disregard of good faith, good character and good conscience.
    4. Where one or more of the criteria for the valid creation of the Office of Trustee does not exist.

    Key Rules of Trusts:

    1. There must be two separate and distinct persons involved in the valid creation of a Trust.
    2. A person cannot be both the Trustee and Beneficiary at the same time.
    3. No valid Trust exists where the legal Title and beneficial interest are vested in the same persons.
    4. The rights administered by the Trustee cannot exceed the original rights conveyed by the Trustor.
    5. It is the Oath and Vow of the Trustee that forms the fundamental character of the Trust.
    6. In the absence of any record of a valid Oath or Vow (of Trustee), there is no Trust.
    7. A Trustee is bound by Fiduciary Capacity to and in good trust (bona fide), good character and good conscience.
    8. Any Trust formed under bad faith, false, deceptive or misleading behaviour automatically renders such a Trust null and void from the beginning.
    9. As the presence of at least one Trustee is fundamental to the existence of the Trust, the absence of a Trustee from such Office, without a duly appointed Surrogate, therefore collapses the Trust
    10. A Trustee that fundamentally breaches one or more conditions of the Trust, even if the Trust was formed under proper Fiduciary capacity, automatically dissolves his/her office and Oath and Vow, this dissolving the Trust if only one Trustee exists.

    All valid Trusts fully comply and fulfill the ten essential characters of Trust listed above. Any claim or assertion of non-compliance against one or more Trusts is an admission of incompetence by the one making or promulgating such false and absurd assertions.

    A Trust Ceases:

    A Trust ceases upon Dissolution, Satisfaction, Termination, Cessation or Annulment, with the corpus (Trust body) or res (Thing) being returned, distributed or disposed accordingly.

    1. Dissolution of Trust means a Trust that dissolves according to the operation of law, usually upon some declaration that the Trust is unable to fulfil its obligations (as in bankruptcy) or some other obstruction or major defect determined within a competent forum of law.
    2. Satisfaction of Trust means a Trust has fulfilled all its obligations and is therefore finished and ceases upon the return distribution or disposal of the property.
    3. Termination of Trust means a Trust that ceases due to a condition of its operation, usually documented within the Trust instrument, requiring the Trust to end upon some fundamental breach or failure to perform.
    4. Cessation of Trust means a Trust ceases to be in effect due to some catastrophic event or act, such as a fundamental breach of Trust that renders the continuation of such a Trust impossible and to the effect as if the Trust had been annulled
    5. Annulment of Trust means a Trust ceases to be, upon the strike or removal of such record if its existence or condemnation as unfit or contrary to the principles of Fiduciary Capacity and any property to the Trustor as if the Trust never existed.

    Hierarchy of Trusts

    The highest form of Trust is a Divine Trust associated with Divine Persons, followed by a True  Trust, Superior Trust, Temporary Truss and then Western Roman Inferior Trust.

    1. A Divine Trust is a valid, purely spiritual Trust representing a body of Divine Rights. No Trust is higher. A Divine Trust ceases upon the will of the Divine. A Divine Trust cannot be salvaged, seized, captured, arrested, alienated, resigned, abjured, transferred, conveyed, donated, assigned or surrendered.
    2. A True Trust is a valid trust representing a body of Natural Rights duly derived from a Divine Trust. A True Trust is the highest form of Living Trust. A True Trust is formed by a True Person in accord with the Ucadia model, with conveyance of Divine Rights of use known as Divinity, being the highest possible form of property. It may be for a single man or woman, called a “True Person Trust”, a True Location Trust containing Divine Right of Possession of Promised Land. A True Trust ceases upon physical death of the body, or body politic associated with it, or upon prescribed date mandated upon its formation. A True Trust is not dependent upon good character or intentions or actions of the Trustee(s) and it cannot be salvaged, seized, captured, arrested, alienated, resigned, abjured, transferred, conveyed, donated, assigned or surrendered.
    3. A Superior Trust is a valid Trust representing a body of Superior Rights duly derived from a Divine Trust or True Trust and may only hold Superior Rights conveyed lawfully from a True Trust. It is the second highest form of Living Trust with the lawful conveyance from a True Trust of certain True Rights, known as Absolute Realty, being the highest temporal form of any kind of Property, and ceases upon operation of law or upon a certain mandated date prescribed as part of the original formation of the Trust.
    4. A Temporary Trust is a valis Trust representing a temporary Trust formed by operation of Law with such Superior Rights duly derived from a Superior Trust. It is the third highest form of Living Trust, involving the temporary conveyance of property from on Superior Trust to another and in not permitted to exist beyond 7 years.
    5. An Inferior Trust is any Trust representing the collection of rights under Law not in perfect accord with the Golden Rule and the True Rule of Law. Inferior Trusts only hold Inferior Rights and is the lowest form of Living Trust possessing the lowest possible form of rights of ownership. An Inferior Trust is any Living, Implied or Express Trust formed by inferior laws not in perfect accord with the Golden Rule and True Rule of Law.

    Types of Inferior Trusts:

    Ecclesiastical Inferior Roman Trust:
    Under an Ecclesiastical Inferior Roman Trust, the Curate (as trustee) pledges his loyalty to the Church in order to receive the Benefice of use of Church. This is typically a form of trust behind a corporation known as a corporation sole model (e.g. Bishop or President of the United States etc.). The Benefice, the property in the trust is the Church Building, Tithes and Poor Souls.

    Private Inferior Roman Trust:
    Private Trusts under Inferior Western-Roman Law are trusts pledged under the Goddess of War (Greenwich and later Washington DC from 1861), or sumply Commerce or Capitalism as the laws  of piracy and plunder where the property at stake is the “prize” and the benefit is the “bounty” of the Privateer as Agent.

    Personal Inferior Roman Trust:
    Personal Trusts under Western-Roman Law are trusts pledged to the Government effectively as “god” whereby the property is the Penal Sum (usually an insurance bond), the trustee is the securitor and “benefit” is some unbalanced performance such as an employer-employee relation.